Terry Scheuffele

No Other Name:

The Exclusive Claim of Jesus Christ

In a culture that celebrates countless paths to God, one ancient declaration still cuts through the noise with startling clarity: “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).

These words were spoken by the apostle Peter under intense pressure. Standing before the same religious authorities who had recently condemned Jesus, Peter did not soften the message. A miraculous healing had just taken place and the leaders demanded an explanation. Filled with the Holy Spirit, Peter pointed directly to Jesus of Nazareth—crucified by them, raised by God—and then made the bold, exclusive claim that still challenges every one of us.

What does it mean that salvation is found in no one else? In a world of spiritual options, interfaith dialogue, and “many ways to the same God,” Peter’s words sound almost intolerant. Yet they flow from the heart of the gospel itself. The early church did not invent this exclusivity; they received it from the risen Lord who said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

This coming Sunday we will examine Acts 4:12 and explore the exclusive claim of Jesus Christ. We will ask hard but necessary questions: Why is Jesus the only name that saves? How should we speak this truth with both conviction and compassion in a pluralistic age? And most personally—where is your hope resting today?

The answer Peter gave that day was not theoretical. A man who had been lame for more than forty years was standing beside him, living proof that the name of Jesus still carries power. That same name continues to save, heal, and transform lives today.

Whether you have walked with Christ for decades or are still searching, this message matters. The gospel leaves no room for rival saviors, yet it opens wide the door to anyone who will trust in the only name under heaven by which we must be saved.

Join us as we consider the most important name in human history—and the life-changing invitation that still comes with it. There is no other name. And that is very good news.

The Great Commission:

Our Mandate Until He Comes

In the closing scene of Matthew’s Gospel, the risen Jesus meets His disciples on a mountain in Galilee. Some worship Him. Some still doubt. Into that mixed company of faith and hesitation, the Lord speaks words that have shaped the church for nearly two thousand years:

“All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

Matthew 28:18-20

These four verses form what we commonly call the Great Commission. They are not a suggestion for the especially committed, nor a program for professional missionaries alone. They are the risen King’s marching orders for every believer and every congregation until He returns.

Notice the foundation first: “All authority… has been given to me.” The One who sends us is the One who already rules. The mission does not rest on our cleverness, resources, or courage. It rests on His absolute sovereignty. Because He possesses all authority, the church is free to go with confidence.

The command that follows is simple and sweeping: make disciples of all nations. Disciple-making involves both the initial response of baptism and the lifelong work of teaching obedience to everything Jesus commanded. Evangelism and spiritual formation belong together. We do not merely win  converts; we form followers who learn to walk in the ways of the King.

Finally, the promise that undergirds the entire enterprise: “I am with you always.” The presence of the risen Christ is not reserved for the successful or the fearless. It is given to ordinary disciples who keep moving outward in obedience, even when the task feels too large and the opposition too strong.

This Sunday we will open these verses carefully. We will listen again to the authority of the risen Lord, the clear call to disciple the nations, and the unbreakable promise of His presence. May the Spirit give us ears to hear—and hearts ready to obey. 

Backpacks, Bus Rides, and

the Greatest Commandment

The calendars have flipped. New backpacks sit by the door. Supply lists are checked off. Some of you are already rehearsing the morning drop-off line in your mind. Others are packing boxes for a dorm room. Whether you are sending a kindergartner or a college student, this is a season full of excitement, logistics, and more than a little nervous energy.

This Sunday we open God’s Word to a passage written for just such a moment. In Deuteronomy 6:4–9, Moses stands with Israel on the edge of a new chapter in their national life. The wilderness is behind them. Cities, fields, and daily routines lie ahead. The question hanging over the people is simple and urgent: Will the next generation know the Lord?

Moses answers with the words that became Israel’s daily confession—the Shema:

“Hear, O Israel: The LORD our God, the LORD is one. Love the LORD your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be upon your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up.”

Notice the setting. God does not restrict the teaching of His Word to formal classes or special occasions. He places it right in the middle of ordinary life—sitting at home, walking along the road, lying down, getting up. In other words, the carpool, the breakfast table, the bedtime conversation, the morning rush. The very rhythms that will soon fill our days with school schedules are the same rhythms God claims for discipleship.

This is not a call to add one more program to an already crowded calendar. It is a call to let the love of the one true God shape the atmosphere of our homes as the school year begins. Grades matter. Friendships matter. Safety matters. But the fear of the Lord is the beginning of knowledge. Everything else is secondary.

Parents, grandparents, and students of every age are invited to hear this word together. We will also look ahead to next week’s special Back-to-School Outreach Barbecue—an opportunity for our church family to open the “gates” and invite neighbors and classmates into the same life-giving truth.

Come this Sunday ready to listen. Come ready to consider what it means to impress the commandments of God on the next generation in the ordinary moments of a new school year. The backpacks will be filled with pencils and notebooks. The more important question is whether our hearts—and the hearts of our children—will be filled with the Word of the living God.

Join us as we open Deuteronomy 6 together. 

“I Can’t Die Now”

Just a few weeks ago, the nation was stunned by the sudden death of Senator Lindsey Graham. In the hours before he passed, he reportedly joked with someone who urged him to seek medical help: “I can’t die now. I still need to do the Russia sanctions, get Iran sorted out, and do Israeli-Saudi normalization.”

He never made it to the next day.

That single sentence lingers because it feels so familiar. Most of us carry our own version of that list. “I can’t die yet—I still need to finish the project… see the grandkids grow up… make things right with that person… get my spiritual life in better order.” We speak as if tomorrow is guaranteed and our plans are firmly in our hands.

This Sunday we will open God’s Word to a story Jesus told about a man who thought the same way. In Luke 12, a successful farmer looks at a bumper crop and begins making long-term plans: bigger barns, years of ease, a comfortable future. Then God interrupts with four sobering words: “This very night your life will be demanded from you.”

The parable is not just about money. It is about the dangerous assumption that we control the calendar. It is about the difference between storing up things for ourselves and being “rich toward God.”

Death does not wait for us to clear our desks or complete our agendas. It rarely arrives when the list is finished. The question is not whether we will leave unfinished business—we all will. The question is whether we will leave this life prepared for the only appointment that truly matters.

As you prepare for worship this week, take a quiet moment to consider your own “I can’t die now” list. What sits at the top? What have you been postponing under the quiet assumption that there will always be more time?

Come ready to listen. Come ready to let Scripture examine the plans we make and the security we place in them. Come ready to hear again the good news that the most important work has already been finished—not by us, but by Christ.

We will walk carefully through the parable, look at supporting passages that call us to number our days and hold our plans loosely, and consider what it means to live ready—neither anxious nor presumptuous, but rich toward God.

Death will call. It always does. May it find us already belonging to the One who conquered it.

See you Sunday.

Freedom in Christ

From Sin’s Wages to God’s Gift: Life in the Spirit

We have seen powerful truths unfold in our Freedom in Christ series as America celebrates its historic 250th anniversary celebrations. In Week 1, John 8:31-36 revealed the liberating declaration that if the Son sets us free, we are free indeed—from sin’s crushing slavery. Week 2, from Galatians 5:1-18, called us to stand firm in that gospel freedom, refusing any yoke of legalism and using our liberty to serve one another humbly in love.

Week 3 (Conclusion) – Freedom to Live by the Spirit (Romans 6:15-23 & Romans 8:1-4)

But now that you have been set free from sin and have become slaves to God, the benefit you reap leads to holiness, and the result is eternal life. For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord (Romans 6:22-23).

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death (Romans 8:1-2).

This climactic message unveils the positive, forward-looking purpose of our freedom. Having been released from sin’s dominion, we now enjoy a new allegiance as willing slaves to God. The old master paid deadly wages; our new Master gives the gift of holiness that leads to eternal life.

Romans 8 explodes with hope: there is no condemnation for those who are in Christ. The Spirit’s life-giving law has broken the power of sin and death. Christ fulfilled the righteous requirement of the law in us so that we no longer walk according to the flesh but according to the Spirit. This is freedom at its fullest—not merely pardon from the past, but transforming power for daily victory, peace, and fruitfulness in the present.

As our nation reflects on 250 years of independence, this final sermon reminds us that true liberty is internal and eternal. It equips us to live as citizens of heaven while we are still on earth—producing lasting fruit instead of shame, walking in step with the Holy Spirit instead of being controlled by sinful desires.

Thank you for journeying through this series. Do not let these truths remain theoretical. Continue applying them daily. Share testimonies of God’s liberating work in your life. Read Romans 6 and 8 prayerfully this week and ask the Holy Spirit to fill you afresh with His empowering presence.

“Lead us into the fullness of freedom. Produce Your fruit in us — love, joy, peace — and guard us from the lie of condemnation. Empower us to walk in newness of life for Your glory.”

Freedom in Christ

Stand Fast: Don’t Trade Freedom for Bondage

Last week we rejoiced that if the Son sets us free, we are free indeed (John 8:36). As America celebrates its 250th anniversary, we continue our series Freedom in Christ by asking: Now that we have been liberated, how do we live in it faithfully?

Sunday our lesson is entitled, Standing Firm in Gospel Freedom. It is for freedom that Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery… You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love” (Galatians 5:1-18).

The Galatian Christians faced pressure to add law-keeping to grace. Paul’s urgent command rings true today: Stand firm! We will discuss the gift of freedom, the danger of returning to any yoke (legalism or performance), and the proper use of liberty—selfless love that fulfills the law.

This message builds directly on last week’s foundation. Having received freedom from sin’s slavery, we now learn to protect it and deploy it for God’s glory rather than self-indulgence. You will leave equipped to resist subtle bondages and walk in joyful, loving liberty.

Series Recap & Preview: Week 1 reminded us of freedom from sin. This week we stand in grace. Next week (final message) we explore freedom to live by the Spirit in Romans 6 & 8—no condemnation and new power for holiness.

In a year of national reflection on liberty, let this series renew your walk with Christ. Bring someone wrestling with legalism, guilt, or misuse of freedom. Read Galatians 5 prayerfully this week.

Father, help us stand firm in the freedom Christ won and use it to serve others in love.

Do not use your freedom to indulge the sinful
nature; rather, serve one another in love.

Free Indeed:

The Son’s Declaration of Independence

As our nation prepares to celebrate its 250th anniversary—marking 250 years since the signing of the Declaration of Independence—we rejoice in the hard-won blessings of liberty. Fireworks, parades, and reflections will remind us of the high cost of political freedom. Yet Scripture points us to a far greater freedom: freedom in Christ.

This summer we launch a three-part sermon series entitled, Freedom in Christ. Each message echoes our national milestone but anchors deeply in God’s Word, showing how Jesus offers eternal liberty that no earthly revolution can match.

Sunday – True Freedom from Sin’s Slavery (John 8:31-36). To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free… So if the Son sets you free, you will be free indeed.”

Many today live in invisible chains—guilt, habitual sin, fear, or shame—despite outward freedoms. Jesus confronts the illusion of self-sufficiency and offers true liberation through discipleship and truth. This message explores the condition for freedom, the slavery of sin, and the glorious promise of sonship in the Son. You will be challenged to move from bondage to belonging.

July 5 – Standing Firm in Gospel Freedom (Galatians 5:1-15) – Learn to guard your liberty and use it for love, not license.

July 12 – Freedom to Live by the Spirit (Romans 6 & 8) – Discover no condemnation and daily victory through the Spirit.

As we celebrate America’s 250 years, let us celebrate the greater freedom Christ purchased at the cross. Come expectant. Invite a friend who needs release. Prepare your heart by reading the texts in advance.

Lord, open our eyes to any areas of slavery and lead us into true freedom in Christ.

If the Son sets you free, you will be free indeed!

The Father’s Heart:

Learning from the Father of the Prodigal

This Father’s Day, we turn our hearts to the greatest Father of all. In Luke 15, Jesus tells a story that reveals the compassionate, pursuing, and restoring heart of our Heavenly Father—and calls every earthly father to reflect that same heart in their home.

The parable of the prodigal son (Luke 15:11-32) is far more than a tale of a rebellious teenager. It is a stunning portrait of divine grace. A younger son demands his inheritance—essentially telling his father, “I wish you were dead”—takes the money and squanders it in wild living. He ends up broke, hungry, and feeding pigs in a distant land. Rock bottom forces him to come to his senses: “I will set out and go back to my father…” (Luke 15:18).

But the real hero of the story is the father. “While he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him” (Luke 15:20). In a culture where dignified men did not run, this father sprints toward shame, embraces the broken, and interrupts his son’s prepared speech of unworthiness with full restoration: the best robe, ring, sandals, and a celebratory feast. “For this son of mine was dead and is alive again; he was lost and is found” (Luke 15:24).

The story doesn’t end there. The older brother—dutiful yet resentful—stands outside, angry at such lavish grace. The father goes out to him too, pleading with patience and reminding him, “You are always with me, and everything I have is yours” (Luke 15:31).

This Father’s Day sermon explores three aspects of the Father’s heart:

1. The Compassionate Father who watches the road and runs to the broken (Luke 15:11-20).
2. The Restoring Father who celebrates return with full acceptance, not probation (Luke 15:21-24).
3. The Patient Father who pursues the self-righteous as well as the wayward (Luke 15:25-32).

For fathers today: Your children may wander, but you can keep watching, praying, and preparing to run with open arms. For those who feel like the prodigal or the older brother: The Father is still waiting. For everyone: We are invited to reflect His heart in our families—pursuing, forgiving, and celebrating restoration.

Join us this Sunday as we celebrate earthly fathers while fixing our eyes on the perfect Heavenly Father. Whether you’re a dad, a son, a daughter, or someone longing for home, this message of grace is for you. Come experience the Father’s heart together.

Summer Strong:

Thriving in Faith When the Living Is Easy

As the days grow longer and the pace of life slows with summer vacations, back yard gatherings, and sunny adventures, it’s tempting to let our spiritual rhythms take a break too. But this season offers a beautiful opportunity to draw even closer to Christ and let our faith shine brightly amid God’s good creation!

This Sunday, join us for an encouraging message titled “Summer Strong: Thriving in Faith When the Living Is Easy.” Drawing from Colossians 3:23-24 — “Whatever you do, work at it with all your heart, as working for the Lord…” — we’ll discover how every season, including summer, is an invitation to live wholeheartedly for Jesus.

Summer doesn’t pause our walk with Christ; it gives us fresh ways to express our love for Him. In this practical, joy-filled sermon, we’ll explore six key behaviors that help us remain diligent and faithful — not out of duty or guilt, but from hearts overflowing with gratitude:

• Keep Giving Generously, even while traveling, because cheerful generosity supports God’s work year-round (2 Corinthians 9:7).
• Stay Rooted in God’s Word and Prayer, turning porch mornings and vacation moments into rich times with the Lord (Psalm 119:105; 1 Thessalonians 5:16-18).
• Prioritize Faithful Fellowship, making worship and connection with God’s people a priority whether at home or away (Hebrews 10:24-25).
• Serve Others with Christ’s Love, transforming cookouts and free time into opportunities to bless neighbors and point them to Jesus (Galatians 5:13; Matthew 25:40).
• Dress Modestly as an Expression of Christlike Character, choosing attire that honors God, values others, and highlights our inner beauty in Christ (1 Timothy 2:9-10; 1 Peter 3:3-4).
• Rest Well and Renew Your Strength in the Lord, embracing true soul-rest that comes from time with Jesus (Matthew 11:28-30; Psalm 46:10).

You’ll leave encouraged with simple, actionable ways to make this your strongest summer of faith yet. Whether you’re hosting family, heading to the lake, or enjoying staycations, these biblical principles will help your life reflect the joy and consistency of following Jesus in every season.

Don’t miss this uplifting time together! Invite a friend, neighbor, or visiting relative to join you. Summer is a perfect season to grow deeper in community and faith.

What’s the Deal with

The Lord’s Supper?

Mission

We are involved in a sermon series entitled, What’s the Deal with the Lord’s Supper? This series seeks to explore the meaning of the Lord’s Supper and illustrate how this should affect our Christian walk.

In our first lesson, we demonstrated that in the taking of the Lord’s Supper, we experience the presence of Christ. In the second week, we learned the Lord’s Supper is a demonstration of the unity and fellowship Christ has provided in his church. Last week we examined the Past, Present, and Future dimensions of the Lord’s Supper. The Lord’s Supper is a memorial of a past event – the death, burial, and resurrection of Christ. The Lord’s Supper is an experience of the presence of Jesus in the here and now. It is both a reminder and renewal of the healing, forgiveness, and newness of life provided by Jesus. Finally, the Lord’s Supper is an anticipation of the new creation which is yet to come.

Sunday, we will learn that the Lord’s Supper is a part of God’s equipping of the church for its mission to the world.

1 Corinthians 11: 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

The Lord’s Supper is a proclamation of the Lord’s death. To proclaim means to preach or teach and I see at least three ways we proclaim the Lord’s death in the observance of the Lord’s Supper.

1. We Proclaim the Lord’s Death to our Fellow Christians. Every time we take communion we share together and invite one another to meditate on the past, present, and future implications of the Lord’s death (as we discussed last week).
2. We Proclaim the Lord’s Death to the Principalities and Powers. Paul makes it clear that the church in its practice announces to the principalities and powers that they have been defeated by the death and resurrection of Jesus.

   Ephesians 3:10-11 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, according to his eternal purpose which he accomplished in Christ Jesus our Lord.

3. Finally, we Proclaim the Lord’s Death to the World through our message and service. The sacrifice of Jesus motivates and equips us to serve the world as he did.

I’ll say more in my lesson! Joey